CAPTAIN GEORGE CANNON AND EDWIN Q. CANNON
Sacrament Meeting Talk given by Robert W. Cannon ("Uncle Bob")
On Pioneer Day we celebrate the entry of the Mormon pioneers into the Salt Lake Valley.
But Pioneer Day has come to symbolize more than just the pioneers of 1847. Stay with me as I give a different take on the pioneers and talk about my third great grandfather, Captain George Cannon, who died before the Church was restored, and then tie his life in to my Uncle Edwin Q. Cannon, Jr., who is a fourth generation descendant of Captain Cannon. George Cannon was born in 1766 in Peel, Isle of Man, a small sea-faring island located in the North Irish Sea between Ireland, England and Scotland. Most of the residents of Peel were involved in sailing: many of them harvested herring and many of them also got involved in smuggling goods into England to help English merchants avoid the heavy tariffs that were imposed on imported goods. Some like George got involved in merchant shipping. At the age of 13, George was a seaman on a ten month voyage that took him from Liverpool to Jamaica and back.
At age 14, George entered the Peel Mathematical School and studied for two years to learn the mathematics of sailing: how to use charts and determine latitude, longitude and depth.
In 1790, at the age of 23, George was third mate on a slave ship, the Eliza, that left Liverpool with trade goods for Africa. The Eliza sailed to the Gold Coast of Africa, today’s Ghana, and there the Eliza and its crew went to the English trading forts at Anomabu and Cape Coast to
barter their English goods to African slave traders in exchange for slaves. While in Africa, the first mate and second mate of the Eliza both died, perhaps by drowning in the heavy Cape Coast surf, or as a result of disease, as the English did not have immunities to many of the African diseases. By means of attrition, George became first mate, next in authority to the captain of the ship. In 1792 the Eliza landed in Falmouth, Jamaica with a cargo of 117 slaves, including 11 boys, 7 girls, 40 women and 61 men. After a visit to New York, the Eliza sailed back to the Gold Coast of Africa for more slaves. In May 1793, the Eliza delivered 167 more slaves to Kingston, Jamaica, including 55 women and 112 men.
After three years at sea, George married Leonora Callister, who grew up near him in Peel.
The following year, George was back out to sea, on another slaver, from Liverpool to Africa, to Grenada, and then back home. His first child, a son, his name-sake George, was born while he was on the voyage.
We have the ship logbook for two voyages taken by George on the ship Iris. In 1798, the
Iris left Liverpool and sailed to Bonny, in today’s Nigeria, just east of Ghana, where the Gold Coast is located. In Bonny, the captain, John Spencer, drowned, and George became captain of the Iris. On the voyage from Bonny to Jamaica, there are some telling entries in the logbook. On October 6th, a female slave died and was thrown overboard. Two days later the logbook notes Captain Cannon and Ted Cannon Page 2
that several slaves were complaining of the “gripes.” On October 11th a male slave died and his body was thrown overboard. In November, 1798, the Iris arrived in Kingston, Jamaica with 414 slaves.
After less than three months at home, George was back out at sea again on the Iris, this
time as the initial Captain, with a crew of 44 men. In August 1800, after a voyage to Angola in Africa, the Iris delivered 409 slaves to Kingston, Jamaica.
We are aware of one other slaving trip taken by Captain Cannon. In 1803, as captain of
the ship Minerva, George delivered 212 slaves to Nassau, in the Bahamas, that he had obtained in Bonny, on the Nigerian coast.
The slave trade was abolished in England in 1807 and we don’t know a lot about what
Captain Cannon was doing. We jump forward to July 19, 1811. Captain Cannon died on a
mutiny on his own ship. I assume he was probably killed by his own sailors. We don’t know where on the globe it happened, or what kind of a ship he was on.
Now I jump forward four generations. My Uncle, Edwin Q. Cannon, Jr., known as Ted, served as Mission President of the Switzerland Zurich Mission for three years and while he was there, was responsible for a number of areas of the church that were not covered by regular missions or stakes. Places like Greece, Turkey, Israel, Iran, Afghanistan, Lebanon and Poland. While he was serving, the church organized the International Mission and Ted was informed that when he was released, the supervision for those areas he covered outside of Switzerland would be handed over to the International Mission.
After Ted was released, he was called by the International Mission President, Grant
Bangerter, to work on a committee and later as one of his counselors. When James E. Faust succeeded Elder Bangerter, as president, he called Ted as his first counselor.
As first counselor, Ted became aware of correspondence coming from Ghana and Nigeria
in West Africa. Many of the requests were for missionaries, but because the priesthood was withheld from the blacks, the church did not engage in missionary activity there. One morning, President Faust told his counselors that he was going to meet with the First Presidency and he was taking with him a bundle of letters from West Africa. Ted had just received a letter from a schoolboy in Ghana that he handed to President Faust to include with the bundle. During the meeting, President Spencer W. Kimball asked about the bundle of letters and asked that a sample be read to him. Elder Faust picked the letter Ted had given to him that read, in part: Captain Cannon and Ted Cannon Page 3
“I am filled with happiness as it comes into my mind to write you today. I am a member
of the Latter-day Saints Church in Ghana…I have been told much about how this great
restored Church was founded by our great prophet, Joseph Smith, and …I am anxious to
know more about it…I have heard of the Book of Mormon, which was…revealed… to
Joseph on the Mount Cumorah. I will be very happy if a Book of Mormon is sent to me..
Actually I wish to become a pure Mormon…I always become happy when songs and
hymns like Come! Come! Ye Saints…are sung in the church services…”
President Faust reported later that he noticed tears on the cheeks of the First Presidency as the letter was read.
On another occasion, Ted went with President Faust to BYU to meet with members of the
faculty who had experience in the areas of the world served by the International Mission. One of the faculty was Merrill Bateman, later a general authority and President of BYU, but at that time head of the School of Business. Brother Bateman spoke of his experience teaching at the University of Accra in Ghana. He had visited an organized group of Ghanaians who called themselves members of the Church of Jesus Christ of Latter-day Saints even though they had not been officially baptized. Brother Bateman had also been in Ghana as an official of Mars, corporation, buying cocoa for their chocolate candy products.
On June 9, 1978, the First Presidency issued the press release that every worthy man,
regardless of race or color, may receive the priesthood. After that, discussions by the
International Mission Presidency about taking the full gospel to Ghana and Nigeria took on high priority. More information was needed about the thinking and activities of the groups calling themselves members. It was determined that someone should visit and try to locate the various groups and their members. Merrill Batemen was suggested as a likely person because of his experience in West Africa. After a preliminary meeting, President Faust asked Brother Bateman if he would accept an assignment to go to Ghana and Nigeria, meet with the leaders and return with recommendations. He agreed. Then, with no previous warning, President Faust turned to Ted and said that Brother Bateman and Brother Cannon should leave as soon as possible on the fact-finding tour. This was less than a month and a half after the revelation on the priesthood.
Ted went through the correspondence from West Africa and selected the most impressive
letters and wrote to those individuals, about 50, giving them proposed arrival schedules, hotels and itineraries. All he had was post office boxes for addresses. They departed on August 12, 1978, not realizing that they would arrive before the letters, as letters took more than a month.
When they arrived in Accra, Ghana, the only person there to meet them was a representative of Mars, Co. After a nights rest, they arose on Sunday morning and hired a taxi to look for the local group calling themselves “The Church of Jesus Christ of Latter-day Saints” with whom Brother Bateman had previously met. After several frustrating hours of searching, they had no success.
Then Ted remembered a crude sign he had noticed along the way: “Church of Jesus.” Obeying a strong impulse, he told the taxi driver to turn around and go back to the road marked by that sign. They noticed a humble little building with several men in front. Among them Brother Bateman recognized Matthew Koomson, who had previously been active in the group he’d met with. He had left that group and started his own Church of Jesus but was still in touch with the groups Ted and Brother Bateman were looking for. He agreed to lead them to the heads of those groups in Cape Coast and Sekondi. This was the same Cape Coast where Captain George Cannon had twice obtained African slaves 185 years earlier.
The next morning Ted and Brother Bateman drove to Cape Coast in a taxi, only to find
that the leader there, Joseph (Billy) Johnson was visiting Lagos, Nigeria. But his landlady
greeted them, saying proudly, “Well, I am a Mormon” and gave Ted an address where Johnson could be reached. They then went to the rented building where Johnson’s congregation held their meetings. The interior decoration included a life-size statue of the Angel Moroni with a trumpet, as shown on the cover of the paperback Book of Mormon, a painting of Joseph Smith in the sacred grove and pictures of the Savior. On the front of the pulpit were pictures of a black Bible and blue Book of Mormon and a blackboard listed the Sunday hymns, including “Come, Come, Ye Saints.”
In Sekondi, the founder-leader and owner of the meeting house was the Prophetess
Rebecca Mould who made a good impression on Ted and Brother Bateman.
Then they traveled to Accra, Ghana, where the man responsible for the initial founding of
nearly all the groups in Ghana, Dr. R.A.F. Mensah, was located. He first heard of the church through correspondence with Lillian Clark in England. In 1962, Lillian received six lessons from LDS missionaries and sent the tracts to Dr. Mensah. She was never baptized, but the tracts converted Dr. Mensah, and his friend, Clement Osekre, and they began to preach the gospel to others. They converted strong leaders like Joseph Billy Johnson, Rebecca Mould and Matthew Koomson, who organized their own groups in other towns and continued to spread the gospel message. Ted and Brother Bateman met with Dr. Mensah and Osekre, gave what encouragement they could, and moved on to Nigeria.
In Calabar, which was near Bonny, where Captain Cannon had obtained slaves on several
occasions, Ted and Brother Bateman prayed together in their hotel room that they might find the leaders they were seeking. They went to the hotel lobby and asked the desk clerk about the names. No recognition. So they spoke in a loud voice and read the list of names they were seeking, asking if anyone knew them. A man who had just come in to the lobby to buy a paper spoke up, “I know Ime Eduok,” who was one of the names on the list. “I’m his boss. He’s probably locking up his office right now.” The man took them outside and put them in a taxicab, telling the driver where to take them. They found Ime leaving his office as they pulled up. Ime and his wife were among the very few native Nigerians already members of the church. They had been baptized in Los Angeles seven years previously while attending school there. Ime introduced them to many of the leaders they were seeking. They met Newton Miller Aganyemi in Lagos. He and his wife, Shade, had joined the church while he was a student at the University of Utah. At an impromptu meeting by the hotel pool, Ted asked Newton what he would recommend for future church action in Nigeria. He mentioned he had been patiently waiting until the church could come to start an organization and hoped to receive more teaching materials until that time came. The next morning, Ted recorded in his journal:
“Early in the morning before arising, I had very heart-warming thoughts about the
experiences we had had thus far…The tears came to my eyes to the point of having a
moist pillow as I thought of Newton Miller Aganyemi and his sweet spirit and the fact
that the barrier had been removed for so many of God’s children…Again as I was mouth
in our morning prayers, I felt the warmth of the Spirit in such abundance that I could
hardly speak for shedding tears of gratitude and joy.”
After two weeks in West Africa, Ted and Brother Bateman agreed that their
recommendation to the First Presidency would be to send missionaries and go forward, with caution. In early September, Ted presented a report to the First Presidency, in a meeting that included Brother Bateman. About two weeks later, Ted got a call from President Kimball asking him to write up something about his findings in Africa that could be used in a talk. This became part of President Kimball’s talk at the pre-Conference seminar for Regional Representatives. As a counselor in the general Relief Society presidency, Ted’s wife, Janath, was present and heard President Kimball’s memorable words: “What did the Lord mean when he stood atop the Mount of Olives and said to
the twelve, ‘And ye shall be witnesses unto me…unto the uttermost parts of the earth’? These were his last words on earth before he went to his heavenly home.” President Kimball continued: “What about Africa? They have waited so long already. More than one-tenth of the entire population of the world is living on the African continent…Are they not included in the Lord’s invitation to ‘teach all nations.’? Are they not included in ‘the uttermost parts of the earth’?” President Kimball read paragraphs from letters Ted had provided, including one from Joseph Billy Johnson that ended with, “We therefore solemnly declare in the name of Jesus Christ that God has prepared the groups in Ghana for you, for we have nowhere else to go, but look forward to your sending to us missionaries to help us understand the Church better, for it is our burning desire to live by the faith of this Church in order to attain its standards.”
At General Conference, on Saturday, September 30, 1978, the revelation on the
priesthood was ratified and President Faust was sustained as the newest member of the Quorum of the Twelve.
The next Monday, Ted and Janath met with Elder Faust and were asked to spend a year in
West Africa. The next morning, Ted and his wife, Janath, Rendell and Rachel Mabey and Elder Faust met with the First Presidency. Ted had earlier suggested Brother Mabey for missionary work in Africa. Brother Mabey had been on seven big-game hunting safaris in Africa and had an adventurous spirit. In the meeting, the First Presidency officially called the two couples as representatives of the International Mission. They were cautioned to move slowly, to be wise and careful and to lay a solid foundation. When asked when he would like them to leave, President Kimball replied with a twinkle in his eye, “We would like you to leave yesterday.”
The Cannons and Mabeys arrived in Lagos, Nigeria and set off in a cab to find Anthony
Obinna. The taxi driver was unable to find the address and was soon lost. Ted was impressed to inquire about Obinna from a man with a withered arm. The man knew Obinna and got in the cab and took them directly to Obinna’s village.
Obinna was converted to the Church in 1965. He was visited three times in a dream by “a
tall person carrying a walking stick in his right hand”. The personage took him to “a most
beautiful building” and showed him everything in it. During the Nigerian civil war, when he was confined to his house, Obinna picked up an old September 1958 copy of the Reader’s Digest and was surprised to find on page 34 a picture of that same building, with the heading “The March of the Mormons” The picture was of their temple in Salt Lake City. Because he recognized the building as the one in his dream, he read the entire article and found it was about the Church of Jesus Christ of Latter-day Saints. “I knew I had found the truth.” Anthony wrote letters to Church headquarters, and LaMar Williams, in the Missionary Department, was impressed.
Although he could not send missionaries or promise official recognition, he sent Obinna the various materials and stayed in correspondence with him. But after Williams was called to preside over the Gulf States Mission, contact with Obinna was dropped. Yet Obinna persisted.
On September 19, 1978, Obinna wrote the International Mission, “I am surprised for not hearing from you for quite a long time and my letters to you are no longer replied to. Should I believe that the preaching of the gospel of Jesus Christ is not for Nigerians?…LeMar S. Williams did all he could to help us know more about the church. Since he left for the Gulf State, every thing appears as dead as a dodo.”
After meeting with Obinna and being impressed, Ted and Brother Mabey agreed that a
baptism would be in order. On October 21, 1978, just a month after Obinna sent his letter, the first official group baptism and organization of an all-black branch of the church occurred in West Africa. The baptisms took place in a secluded, tree shaded pool of the Ekeonumiri River, where the surrounding bushes served as dressing rooms. Four handmade white robes were passed on to waiting candidates as the baptisms proceeded. Lacking any official forms, Janath recorded in her journal the names of the 19 people baptized and confirmed that day, The Aboh Branch was organized and Brother Obinna was set apart as branch president, his brothers as counselors, and his wife as president of the Relief Society.
Joseph Billy Johnson, whom Ted had met on his first trip, was the key to success in
Ghana. As mentioned earlier, Johnson had received tracts from Dr. Mensah and had been
converted. During “a month of continuous reading” he had read and believed the Book of
Mormon, Doctrine and Covenants, Articles of Faith and some pamphlets. He had a profound spiritual experience he wrote about as follows: “One early morning of March 1964, while I was about to get up to prepare for my daily chores, the Spirit of the Lord fell upon me and my spiritual insight was enhanced…I heard a voice from heaven speaking to me saying, ‘Johnson, if you will take up my word as I will command you to your people, I will bless you and bless your land.’ Trembling with fear, I replied, in tears saying, ‘Lord by thy own help I will do whatsoever thou would command me.’ From that day onwards, the Spirit of the Lord constrained me to propagate the Restored Gospel to my people.” After that, Brother Johnson traveled about spreading the gospel and establishing branches of the church. The Cannons and Mabeys found Joseph Billy Johnson in Cape Coast. Ted also found Dr. Mensah and Clement Osekre to bring along for the first official baptism in Ghana. Ted did most of the interviewing of the 89 candidates for baptism. The baptism of 89 people took place on December 9, 1978 at a beach just east of Cape Coast. Some large offshore rocks broke the force of the waves and other rocks on the beach provided some privacy for clothes-changing. Ted baptized R.A.F. Mensah first, as “the first one in Ghana,…to develop an interest in the Church.”
This may have been ground Captain George Cannon walked as a slave trader. Ted was also pleased to baptize ten year old Brigham Young Johnson, whose name “seemed to exemplify the long, patient wait of Brother Johnson.” Ted recorded, “The water was warm and pleasant, but it was not always as deep as we would have liked it, especially when we had tall men and big women whose feet and knees wanted to come out when their heads went in.” Confirmations took place at water’s edge. The confirmations continued into the night, under the glow of the moon.
The next day, December 10, 1978, the first branch of the Church in Ghana was organized
at Cape Coast, with Joseph Billy Johnson as president. 31 men were ordained to the Aaronic Priesthood.
Two days after the first baptism, another baptism was held for 36 people who had walked
six miles to Cape Coast. Their leader was the prophetess Martha Mills. Her group was added to the membership of the Cape Coast Branch until it later became a separate branch. Two days later, the prophetess Rebecca Mould, of Sekondi, was baptized along with 124 from her congregation. Already called “Mother Mould,” she became known as “Mother President of the Relief Society” in the Sekondi Branch.
Back in Nigeria, at Ikot Ekong, near Bonney, where Captain Cannon had obtained slaves
on several occasions, they interviewed and baptized 182 people, confirmed them, and organized them into four branches, all in one day. There, Patient Ime was the first black man in West Africa to receive the Melchizedek Priesthood.
After returning to Cape Coast, on January 28, 1979, all thirteen baptisms were performed
by black priesthood holders: President Johnson and John Cobbinah. This was followed by the first standard sacrament meeting in Ghana. At the end of the meeting, President Johnson and five other men became the first natives of Ghana to receive the Melchizedek Priesthood.
The next day, at Assin Foso, the best available place for baptism was a small running
stream too shallow for complete immersion. After finding some men with shovels and buckets, Ted helped them dig out boulders, a tree limb and 20 buckets of sand to create a shallow trench in the bottom of the stream. There the baptism candidates were told to sit, then be laid back, while another helper held down the feet, thus immersing the whole body. Kneeling in the rocky stream bed, Ted baptized all but two of the 79 baptized that day. The next day Ted baptized the boy whose letter had so touched President Kimball.
President and Sister Faust arrived in Nigeria on February 17, 1979. The next day, they
visited the Aboh Branch. President Faust spoke of his testimony of Christ and promised them that a temple would be built in Africa some day. As a footnote, a temple was dedicated in each of Ghana and Nigeria, 24 and 25 years later. That afternoon Elder Faust baptized five people.
Several other missionary couples were called to Africa and Ted spent most of his
remaining time training new leaders. By the time they left Africa, the Cannons and Mabeys had baptized 1,725 people, and organized 35 branches and 5 districts.
I find it personally significant that the two strongholds of early church activity in West
Africa were areas where Captain Cannon did significant slave trading. Captain Cannon’s first slave voyages were to Cape Coast, the same area where his great great grandson, Ted, performed the following firsts in Ghana: the first baptisms, first conferral of the Aaronic and Melchizedec priesthoods and establishment of the first branch. Bonny, where Captain Cannon first became captain of a slave ship, the area he last visited for slaves, and obtained more slaves than any other, was in the vicinity where Ted organized the second, third, fourth and fifth branches of the Church in Nigeria, and also where the Melchizedek priesthood was first conferred on a black man in West Africa.
I know that the scripture talking about the fathers being drawn to their children and the
children to their fathers does not exactly apply in this circumstance, but to me there is something almost redemptive about a descendant of a slave trader, who enslaved many black people and took them away from their homes and families to a new land, was the first person to bring the restored gospel to the descendants of those enslaved peoples, to give them the keys for eternal life and eternal families, and to tell them to stay at home and build up the Church and to ultimately be free.
During his lifetime, Ted knew that Captain George Cannon was a slave ship captain, but
he had no detailed knowledge about where Captain Cannon had been or that they walked
common ground in Africa. This is all information that has come to light recently.
After Captain Cannon’s death, his son, George, moved to Liverpool and his daughter,
Leonora, moved to Canada. Leonora married a young Methodist preacher named John Taylor. Leonora and John Taylor joined the church and John was later sent on a mission to England by Joseph Smith. With a letter of introduction from Leonora, John visited her brother, George, in Liverpool and George and his family joined the church. George and his family emigrated to Nauvoo. George’s wife died on the ship on the way over and George died shortly after the martyrdom of Joseph Smith. George’s children, including his son, George Q. Cannon, all traveled west to the Salt Lake Valley, George Q. in 1847 with his Aunt Leonora and Uncle John Taylor. George Q.’s son, Edwin Q. Cannon, known as Ed, went on a three year mission to Prussia after his father died, and stayed out, even after his mother died. He served in areas that are today part of Russia, Lithuania and Germany. In his later years, Ed went back to preside over the West German mission shortly after World War II. Ed’s son, Edwin Q. Cannon, Jr., is Ted, that had the experiences I’ve mentioned today in Africa.
George Q. Cannon was literally one of the 1847 pioneers that entered the Salt Lake
Valley. But his father, George; son, Ed and grandson Ted, were also pioneers in the sphere and in the times when they lived.
We, too, can be pioneers in our own spheres and in the times we live in. The days are not
over where personal risk, sacrifice and endurance are required to fully live our religious
convictions. There are many pioneers in this room and I have no doubt that one day many ofyour ancestors will one day look back at you with gratitude and awe for the risks and sacrifices that you have made in accepting and furthering the gospel and for enduring to the end.
But Pioneer Day has come to symbolize more than just the pioneers of 1847. Stay with me as I give a different take on the pioneers and talk about my third great grandfather, Captain George Cannon, who died before the Church was restored, and then tie his life in to my Uncle Edwin Q. Cannon, Jr., who is a fourth generation descendant of Captain Cannon. George Cannon was born in 1766 in Peel, Isle of Man, a small sea-faring island located in the North Irish Sea between Ireland, England and Scotland. Most of the residents of Peel were involved in sailing: many of them harvested herring and many of them also got involved in smuggling goods into England to help English merchants avoid the heavy tariffs that were imposed on imported goods. Some like George got involved in merchant shipping. At the age of 13, George was a seaman on a ten month voyage that took him from Liverpool to Jamaica and back.
At age 14, George entered the Peel Mathematical School and studied for two years to learn the mathematics of sailing: how to use charts and determine latitude, longitude and depth.
In 1790, at the age of 23, George was third mate on a slave ship, the Eliza, that left Liverpool with trade goods for Africa. The Eliza sailed to the Gold Coast of Africa, today’s Ghana, and there the Eliza and its crew went to the English trading forts at Anomabu and Cape Coast to
barter their English goods to African slave traders in exchange for slaves. While in Africa, the first mate and second mate of the Eliza both died, perhaps by drowning in the heavy Cape Coast surf, or as a result of disease, as the English did not have immunities to many of the African diseases. By means of attrition, George became first mate, next in authority to the captain of the ship. In 1792 the Eliza landed in Falmouth, Jamaica with a cargo of 117 slaves, including 11 boys, 7 girls, 40 women and 61 men. After a visit to New York, the Eliza sailed back to the Gold Coast of Africa for more slaves. In May 1793, the Eliza delivered 167 more slaves to Kingston, Jamaica, including 55 women and 112 men.
After three years at sea, George married Leonora Callister, who grew up near him in Peel.
The following year, George was back out to sea, on another slaver, from Liverpool to Africa, to Grenada, and then back home. His first child, a son, his name-sake George, was born while he was on the voyage.
We have the ship logbook for two voyages taken by George on the ship Iris. In 1798, the
Iris left Liverpool and sailed to Bonny, in today’s Nigeria, just east of Ghana, where the Gold Coast is located. In Bonny, the captain, John Spencer, drowned, and George became captain of the Iris. On the voyage from Bonny to Jamaica, there are some telling entries in the logbook. On October 6th, a female slave died and was thrown overboard. Two days later the logbook notes Captain Cannon and Ted Cannon Page 2
that several slaves were complaining of the “gripes.” On October 11th a male slave died and his body was thrown overboard. In November, 1798, the Iris arrived in Kingston, Jamaica with 414 slaves.
After less than three months at home, George was back out at sea again on the Iris, this
time as the initial Captain, with a crew of 44 men. In August 1800, after a voyage to Angola in Africa, the Iris delivered 409 slaves to Kingston, Jamaica.
We are aware of one other slaving trip taken by Captain Cannon. In 1803, as captain of
the ship Minerva, George delivered 212 slaves to Nassau, in the Bahamas, that he had obtained in Bonny, on the Nigerian coast.
The slave trade was abolished in England in 1807 and we don’t know a lot about what
Captain Cannon was doing. We jump forward to July 19, 1811. Captain Cannon died on a
mutiny on his own ship. I assume he was probably killed by his own sailors. We don’t know where on the globe it happened, or what kind of a ship he was on.
Now I jump forward four generations. My Uncle, Edwin Q. Cannon, Jr., known as Ted, served as Mission President of the Switzerland Zurich Mission for three years and while he was there, was responsible for a number of areas of the church that were not covered by regular missions or stakes. Places like Greece, Turkey, Israel, Iran, Afghanistan, Lebanon and Poland. While he was serving, the church organized the International Mission and Ted was informed that when he was released, the supervision for those areas he covered outside of Switzerland would be handed over to the International Mission.
After Ted was released, he was called by the International Mission President, Grant
Bangerter, to work on a committee and later as one of his counselors. When James E. Faust succeeded Elder Bangerter, as president, he called Ted as his first counselor.
As first counselor, Ted became aware of correspondence coming from Ghana and Nigeria
in West Africa. Many of the requests were for missionaries, but because the priesthood was withheld from the blacks, the church did not engage in missionary activity there. One morning, President Faust told his counselors that he was going to meet with the First Presidency and he was taking with him a bundle of letters from West Africa. Ted had just received a letter from a schoolboy in Ghana that he handed to President Faust to include with the bundle. During the meeting, President Spencer W. Kimball asked about the bundle of letters and asked that a sample be read to him. Elder Faust picked the letter Ted had given to him that read, in part: Captain Cannon and Ted Cannon Page 3
“I am filled with happiness as it comes into my mind to write you today. I am a member
of the Latter-day Saints Church in Ghana…I have been told much about how this great
restored Church was founded by our great prophet, Joseph Smith, and …I am anxious to
know more about it…I have heard of the Book of Mormon, which was…revealed… to
Joseph on the Mount Cumorah. I will be very happy if a Book of Mormon is sent to me..
Actually I wish to become a pure Mormon…I always become happy when songs and
hymns like Come! Come! Ye Saints…are sung in the church services…”
President Faust reported later that he noticed tears on the cheeks of the First Presidency as the letter was read.
On another occasion, Ted went with President Faust to BYU to meet with members of the
faculty who had experience in the areas of the world served by the International Mission. One of the faculty was Merrill Bateman, later a general authority and President of BYU, but at that time head of the School of Business. Brother Bateman spoke of his experience teaching at the University of Accra in Ghana. He had visited an organized group of Ghanaians who called themselves members of the Church of Jesus Christ of Latter-day Saints even though they had not been officially baptized. Brother Bateman had also been in Ghana as an official of Mars, corporation, buying cocoa for their chocolate candy products.
On June 9, 1978, the First Presidency issued the press release that every worthy man,
regardless of race or color, may receive the priesthood. After that, discussions by the
International Mission Presidency about taking the full gospel to Ghana and Nigeria took on high priority. More information was needed about the thinking and activities of the groups calling themselves members. It was determined that someone should visit and try to locate the various groups and their members. Merrill Batemen was suggested as a likely person because of his experience in West Africa. After a preliminary meeting, President Faust asked Brother Bateman if he would accept an assignment to go to Ghana and Nigeria, meet with the leaders and return with recommendations. He agreed. Then, with no previous warning, President Faust turned to Ted and said that Brother Bateman and Brother Cannon should leave as soon as possible on the fact-finding tour. This was less than a month and a half after the revelation on the priesthood.
Ted went through the correspondence from West Africa and selected the most impressive
letters and wrote to those individuals, about 50, giving them proposed arrival schedules, hotels and itineraries. All he had was post office boxes for addresses. They departed on August 12, 1978, not realizing that they would arrive before the letters, as letters took more than a month.
When they arrived in Accra, Ghana, the only person there to meet them was a representative of Mars, Co. After a nights rest, they arose on Sunday morning and hired a taxi to look for the local group calling themselves “The Church of Jesus Christ of Latter-day Saints” with whom Brother Bateman had previously met. After several frustrating hours of searching, they had no success.
Then Ted remembered a crude sign he had noticed along the way: “Church of Jesus.” Obeying a strong impulse, he told the taxi driver to turn around and go back to the road marked by that sign. They noticed a humble little building with several men in front. Among them Brother Bateman recognized Matthew Koomson, who had previously been active in the group he’d met with. He had left that group and started his own Church of Jesus but was still in touch with the groups Ted and Brother Bateman were looking for. He agreed to lead them to the heads of those groups in Cape Coast and Sekondi. This was the same Cape Coast where Captain George Cannon had twice obtained African slaves 185 years earlier.
The next morning Ted and Brother Bateman drove to Cape Coast in a taxi, only to find
that the leader there, Joseph (Billy) Johnson was visiting Lagos, Nigeria. But his landlady
greeted them, saying proudly, “Well, I am a Mormon” and gave Ted an address where Johnson could be reached. They then went to the rented building where Johnson’s congregation held their meetings. The interior decoration included a life-size statue of the Angel Moroni with a trumpet, as shown on the cover of the paperback Book of Mormon, a painting of Joseph Smith in the sacred grove and pictures of the Savior. On the front of the pulpit were pictures of a black Bible and blue Book of Mormon and a blackboard listed the Sunday hymns, including “Come, Come, Ye Saints.”
In Sekondi, the founder-leader and owner of the meeting house was the Prophetess
Rebecca Mould who made a good impression on Ted and Brother Bateman.
Then they traveled to Accra, Ghana, where the man responsible for the initial founding of
nearly all the groups in Ghana, Dr. R.A.F. Mensah, was located. He first heard of the church through correspondence with Lillian Clark in England. In 1962, Lillian received six lessons from LDS missionaries and sent the tracts to Dr. Mensah. She was never baptized, but the tracts converted Dr. Mensah, and his friend, Clement Osekre, and they began to preach the gospel to others. They converted strong leaders like Joseph Billy Johnson, Rebecca Mould and Matthew Koomson, who organized their own groups in other towns and continued to spread the gospel message. Ted and Brother Bateman met with Dr. Mensah and Osekre, gave what encouragement they could, and moved on to Nigeria.
In Calabar, which was near Bonny, where Captain Cannon had obtained slaves on several
occasions, Ted and Brother Bateman prayed together in their hotel room that they might find the leaders they were seeking. They went to the hotel lobby and asked the desk clerk about the names. No recognition. So they spoke in a loud voice and read the list of names they were seeking, asking if anyone knew them. A man who had just come in to the lobby to buy a paper spoke up, “I know Ime Eduok,” who was one of the names on the list. “I’m his boss. He’s probably locking up his office right now.” The man took them outside and put them in a taxicab, telling the driver where to take them. They found Ime leaving his office as they pulled up. Ime and his wife were among the very few native Nigerians already members of the church. They had been baptized in Los Angeles seven years previously while attending school there. Ime introduced them to many of the leaders they were seeking. They met Newton Miller Aganyemi in Lagos. He and his wife, Shade, had joined the church while he was a student at the University of Utah. At an impromptu meeting by the hotel pool, Ted asked Newton what he would recommend for future church action in Nigeria. He mentioned he had been patiently waiting until the church could come to start an organization and hoped to receive more teaching materials until that time came. The next morning, Ted recorded in his journal:
“Early in the morning before arising, I had very heart-warming thoughts about the
experiences we had had thus far…The tears came to my eyes to the point of having a
moist pillow as I thought of Newton Miller Aganyemi and his sweet spirit and the fact
that the barrier had been removed for so many of God’s children…Again as I was mouth
in our morning prayers, I felt the warmth of the Spirit in such abundance that I could
hardly speak for shedding tears of gratitude and joy.”
After two weeks in West Africa, Ted and Brother Bateman agreed that their
recommendation to the First Presidency would be to send missionaries and go forward, with caution. In early September, Ted presented a report to the First Presidency, in a meeting that included Brother Bateman. About two weeks later, Ted got a call from President Kimball asking him to write up something about his findings in Africa that could be used in a talk. This became part of President Kimball’s talk at the pre-Conference seminar for Regional Representatives. As a counselor in the general Relief Society presidency, Ted’s wife, Janath, was present and heard President Kimball’s memorable words: “What did the Lord mean when he stood atop the Mount of Olives and said to
the twelve, ‘And ye shall be witnesses unto me…unto the uttermost parts of the earth’? These were his last words on earth before he went to his heavenly home.” President Kimball continued: “What about Africa? They have waited so long already. More than one-tenth of the entire population of the world is living on the African continent…Are they not included in the Lord’s invitation to ‘teach all nations.’? Are they not included in ‘the uttermost parts of the earth’?” President Kimball read paragraphs from letters Ted had provided, including one from Joseph Billy Johnson that ended with, “We therefore solemnly declare in the name of Jesus Christ that God has prepared the groups in Ghana for you, for we have nowhere else to go, but look forward to your sending to us missionaries to help us understand the Church better, for it is our burning desire to live by the faith of this Church in order to attain its standards.”
At General Conference, on Saturday, September 30, 1978, the revelation on the
priesthood was ratified and President Faust was sustained as the newest member of the Quorum of the Twelve.
The next Monday, Ted and Janath met with Elder Faust and were asked to spend a year in
West Africa. The next morning, Ted and his wife, Janath, Rendell and Rachel Mabey and Elder Faust met with the First Presidency. Ted had earlier suggested Brother Mabey for missionary work in Africa. Brother Mabey had been on seven big-game hunting safaris in Africa and had an adventurous spirit. In the meeting, the First Presidency officially called the two couples as representatives of the International Mission. They were cautioned to move slowly, to be wise and careful and to lay a solid foundation. When asked when he would like them to leave, President Kimball replied with a twinkle in his eye, “We would like you to leave yesterday.”
The Cannons and Mabeys arrived in Lagos, Nigeria and set off in a cab to find Anthony
Obinna. The taxi driver was unable to find the address and was soon lost. Ted was impressed to inquire about Obinna from a man with a withered arm. The man knew Obinna and got in the cab and took them directly to Obinna’s village.
Obinna was converted to the Church in 1965. He was visited three times in a dream by “a
tall person carrying a walking stick in his right hand”. The personage took him to “a most
beautiful building” and showed him everything in it. During the Nigerian civil war, when he was confined to his house, Obinna picked up an old September 1958 copy of the Reader’s Digest and was surprised to find on page 34 a picture of that same building, with the heading “The March of the Mormons” The picture was of their temple in Salt Lake City. Because he recognized the building as the one in his dream, he read the entire article and found it was about the Church of Jesus Christ of Latter-day Saints. “I knew I had found the truth.” Anthony wrote letters to Church headquarters, and LaMar Williams, in the Missionary Department, was impressed.
Although he could not send missionaries or promise official recognition, he sent Obinna the various materials and stayed in correspondence with him. But after Williams was called to preside over the Gulf States Mission, contact with Obinna was dropped. Yet Obinna persisted.
On September 19, 1978, Obinna wrote the International Mission, “I am surprised for not hearing from you for quite a long time and my letters to you are no longer replied to. Should I believe that the preaching of the gospel of Jesus Christ is not for Nigerians?…LeMar S. Williams did all he could to help us know more about the church. Since he left for the Gulf State, every thing appears as dead as a dodo.”
After meeting with Obinna and being impressed, Ted and Brother Mabey agreed that a
baptism would be in order. On October 21, 1978, just a month after Obinna sent his letter, the first official group baptism and organization of an all-black branch of the church occurred in West Africa. The baptisms took place in a secluded, tree shaded pool of the Ekeonumiri River, where the surrounding bushes served as dressing rooms. Four handmade white robes were passed on to waiting candidates as the baptisms proceeded. Lacking any official forms, Janath recorded in her journal the names of the 19 people baptized and confirmed that day, The Aboh Branch was organized and Brother Obinna was set apart as branch president, his brothers as counselors, and his wife as president of the Relief Society.
Joseph Billy Johnson, whom Ted had met on his first trip, was the key to success in
Ghana. As mentioned earlier, Johnson had received tracts from Dr. Mensah and had been
converted. During “a month of continuous reading” he had read and believed the Book of
Mormon, Doctrine and Covenants, Articles of Faith and some pamphlets. He had a profound spiritual experience he wrote about as follows: “One early morning of March 1964, while I was about to get up to prepare for my daily chores, the Spirit of the Lord fell upon me and my spiritual insight was enhanced…I heard a voice from heaven speaking to me saying, ‘Johnson, if you will take up my word as I will command you to your people, I will bless you and bless your land.’ Trembling with fear, I replied, in tears saying, ‘Lord by thy own help I will do whatsoever thou would command me.’ From that day onwards, the Spirit of the Lord constrained me to propagate the Restored Gospel to my people.” After that, Brother Johnson traveled about spreading the gospel and establishing branches of the church. The Cannons and Mabeys found Joseph Billy Johnson in Cape Coast. Ted also found Dr. Mensah and Clement Osekre to bring along for the first official baptism in Ghana. Ted did most of the interviewing of the 89 candidates for baptism. The baptism of 89 people took place on December 9, 1978 at a beach just east of Cape Coast. Some large offshore rocks broke the force of the waves and other rocks on the beach provided some privacy for clothes-changing. Ted baptized R.A.F. Mensah first, as “the first one in Ghana,…to develop an interest in the Church.”
This may have been ground Captain George Cannon walked as a slave trader. Ted was also pleased to baptize ten year old Brigham Young Johnson, whose name “seemed to exemplify the long, patient wait of Brother Johnson.” Ted recorded, “The water was warm and pleasant, but it was not always as deep as we would have liked it, especially when we had tall men and big women whose feet and knees wanted to come out when their heads went in.” Confirmations took place at water’s edge. The confirmations continued into the night, under the glow of the moon.
The next day, December 10, 1978, the first branch of the Church in Ghana was organized
at Cape Coast, with Joseph Billy Johnson as president. 31 men were ordained to the Aaronic Priesthood.
Two days after the first baptism, another baptism was held for 36 people who had walked
six miles to Cape Coast. Their leader was the prophetess Martha Mills. Her group was added to the membership of the Cape Coast Branch until it later became a separate branch. Two days later, the prophetess Rebecca Mould, of Sekondi, was baptized along with 124 from her congregation. Already called “Mother Mould,” she became known as “Mother President of the Relief Society” in the Sekondi Branch.
Back in Nigeria, at Ikot Ekong, near Bonney, where Captain Cannon had obtained slaves
on several occasions, they interviewed and baptized 182 people, confirmed them, and organized them into four branches, all in one day. There, Patient Ime was the first black man in West Africa to receive the Melchizedek Priesthood.
After returning to Cape Coast, on January 28, 1979, all thirteen baptisms were performed
by black priesthood holders: President Johnson and John Cobbinah. This was followed by the first standard sacrament meeting in Ghana. At the end of the meeting, President Johnson and five other men became the first natives of Ghana to receive the Melchizedek Priesthood.
The next day, at Assin Foso, the best available place for baptism was a small running
stream too shallow for complete immersion. After finding some men with shovels and buckets, Ted helped them dig out boulders, a tree limb and 20 buckets of sand to create a shallow trench in the bottom of the stream. There the baptism candidates were told to sit, then be laid back, while another helper held down the feet, thus immersing the whole body. Kneeling in the rocky stream bed, Ted baptized all but two of the 79 baptized that day. The next day Ted baptized the boy whose letter had so touched President Kimball.
President and Sister Faust arrived in Nigeria on February 17, 1979. The next day, they
visited the Aboh Branch. President Faust spoke of his testimony of Christ and promised them that a temple would be built in Africa some day. As a footnote, a temple was dedicated in each of Ghana and Nigeria, 24 and 25 years later. That afternoon Elder Faust baptized five people.
Several other missionary couples were called to Africa and Ted spent most of his
remaining time training new leaders. By the time they left Africa, the Cannons and Mabeys had baptized 1,725 people, and organized 35 branches and 5 districts.
I find it personally significant that the two strongholds of early church activity in West
Africa were areas where Captain Cannon did significant slave trading. Captain Cannon’s first slave voyages were to Cape Coast, the same area where his great great grandson, Ted, performed the following firsts in Ghana: the first baptisms, first conferral of the Aaronic and Melchizedec priesthoods and establishment of the first branch. Bonny, where Captain Cannon first became captain of a slave ship, the area he last visited for slaves, and obtained more slaves than any other, was in the vicinity where Ted organized the second, third, fourth and fifth branches of the Church in Nigeria, and also where the Melchizedek priesthood was first conferred on a black man in West Africa.
I know that the scripture talking about the fathers being drawn to their children and the
children to their fathers does not exactly apply in this circumstance, but to me there is something almost redemptive about a descendant of a slave trader, who enslaved many black people and took them away from their homes and families to a new land, was the first person to bring the restored gospel to the descendants of those enslaved peoples, to give them the keys for eternal life and eternal families, and to tell them to stay at home and build up the Church and to ultimately be free.
During his lifetime, Ted knew that Captain George Cannon was a slave ship captain, but
he had no detailed knowledge about where Captain Cannon had been or that they walked
common ground in Africa. This is all information that has come to light recently.
After Captain Cannon’s death, his son, George, moved to Liverpool and his daughter,
Leonora, moved to Canada. Leonora married a young Methodist preacher named John Taylor. Leonora and John Taylor joined the church and John was later sent on a mission to England by Joseph Smith. With a letter of introduction from Leonora, John visited her brother, George, in Liverpool and George and his family joined the church. George and his family emigrated to Nauvoo. George’s wife died on the ship on the way over and George died shortly after the martyrdom of Joseph Smith. George’s children, including his son, George Q. Cannon, all traveled west to the Salt Lake Valley, George Q. in 1847 with his Aunt Leonora and Uncle John Taylor. George Q.’s son, Edwin Q. Cannon, known as Ed, went on a three year mission to Prussia after his father died, and stayed out, even after his mother died. He served in areas that are today part of Russia, Lithuania and Germany. In his later years, Ed went back to preside over the West German mission shortly after World War II. Ed’s son, Edwin Q. Cannon, Jr., is Ted, that had the experiences I’ve mentioned today in Africa.
George Q. Cannon was literally one of the 1847 pioneers that entered the Salt Lake
Valley. But his father, George; son, Ed and grandson Ted, were also pioneers in the sphere and in the times when they lived.
We, too, can be pioneers in our own spheres and in the times we live in. The days are not
over where personal risk, sacrifice and endurance are required to fully live our religious
convictions. There are many pioneers in this room and I have no doubt that one day many ofyour ancestors will one day look back at you with gratitude and awe for the risks and sacrifices that you have made in accepting and furthering the gospel and for enduring to the end.
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